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. its best to believe in any religion (monolithic / divine) openly and practice it ? its good not to believe in any religion; openly and declare it ? its worst to carry a tag of religion and do not believe or do not practice it completely or carry secret beliefs to display differently ? its worst to call any religion evil, it doesn't over rule to express any universal evil (which is accepted or may be proved) in any believer of any religion at an appropriate forum ? its good to accept any universal good (which is accepted or may be proved) expressed by any religion believer or even non-believer of any religion ? And the war remains between evil and good ?. . . For introduction read other posts as well: Individuals are cordially invited to read and watch. https://vimeo.com/channels/814969 https://www.youtube.com/playlist?list=PLW00rTKFywFlrkhDRGqVyoVlrCLwNaqFi

Tuesday, November 22, 2011

Prayer !


اعوذبالله من الشيطان الرجيم

In the name of Allah 
اللہ (THE GOD) , the Most Gracious, the Most Merciful


While offering prayer (for some namaz) at Holy Place ( for some Masjid); when:

1. The place is not believed to be legal or lawfully attained.

a. Use of small piece of a purified item which is enough to keep one's forehead.

b. Get the place legalised or lawful by paying off the debit.

2. The leader (for some Imaam) is not believed to be worthy of being followed.

a. There is no other better choice available; intention of offering prayer with the congregation

(for some Jamat) but not behind the "Imaam" by still offering behind him with an intention to either assist him in correction or get suitable worthy replacement.

3. The people (Jamat) is not worthy of being around them.

a. Offer when its just time to start and leave when it just finishes.

4. The facilities are not sponsored on voluntarily or responsibility basis or run with unknown, doubtful and forced sources.

a. Don't use any of the facility except offering prayer.

Translation by Pickthal (others as well)



Translation is not the substitute of the original text (Quranic Arabic). Do not quote or take the text as fact against any one, only meant for the self analysis not generalization or specifying any meaning of any verse in scholarly or literally sense but at the spot under specific circumstances.

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